Showing posts with label genealogy. Show all posts
Showing posts with label genealogy. Show all posts

Monday, January 19, 2009

SASSANO SURNAME LIST


This page represents a list of surnames that we believe have originated in Sassano or in the nearby Vallo di Diano region. This list represents names that have been discovered in old documents from the Ufficiale di Stato Civile in Sassano, the Archivio di Stato di Salerno and from the parish archives of San Giovanni Evangelista in Sassano. In addition, surnames mentioned in the book, Sassano nella storia, nella leggenda, nel linguaggio written by Pasquale Petrizzo are also included. Here is the list:




Abatemarco Abbatemarco Abbondanza Abbruzzese Arenore Arnone Baialardo Bajalardo Betta Boccia Borgia Brizzi Buona Buonhomo Buonomo Burzo Caladriello Calandriello Calandrillo Calcaglia Cammarano Capuano Caputo Carlo Cartalano Cartulano Catella Cavallone Cecere Ciaccio Cibelli Cioffi Cirillo D’Onza D'Alessandro D'Alssio D'Amato De Belo de Laurentiis De Luca DeBenedictis DeLisa DelVecchio DeMarco DeSantis di Bella di Lisa di Lorenzo di Luca di Miele di Nevella Di Novella di Novellis Di Sponzio Feminella Ferri Ferro Florendino Fornino Gerrese Gorrese Granata Gruccio Lacelle Latella Libretti Maffeo Manfredi Martina Martucci Martuccio Mauiri Miele Nevella Oliveri Pelligrino Petrillo Petrizzo Pinto Pizzi Ramondini Reccipota Romanelli Romano Rossi Rubino Ruggerio Russo Sabini Saraceni Saturino Scapolatiempo Setaro Severino Stabile Stavola Tramutula Trotta Vasquez Vecchia Videtta Zozzaro

Typical Life of the Contadini in the 1800s

The following is an excerpt from the book Discovering your Italian Ancestors, by Lynn Nelson.

Since it provided the light needed to work, the sun was the alarm clock. Workdays were shorter in the winter and longer in the summer. Rising from a wooden plank bed, covered with a mattress stuffed with crunchy dried cornstalk, the typical peasant would get dressed and put on wooden shoes (only the wealthy wore leather shoes).

First the animals (if there were any) had to be tended. Chicken eggs were collected to be sold. The eggs were never eaten by the peasants because they were too valuable. All animal droppings (and human as well) were collected and stored in a wooden bin, awaiting the daily arrival of the man with the wooden cart who would purchase this fertilizer to use in the fields.

The water for drinking, cooking and washing had to be carried from the village's central well or fountain. These fountains became the meeting place for the exchange of news and gossip. In some rocky regions, a water vendor, hauling urns of water up the steep hills with a mule drawn wooden cart, sold this precious commodity from door to door.

Breakfast usually consisted of a chunk of bread. Frequently breakfast wasn't eaten upon arising but at a mid-morning break from work.

The men not fortunate enough to hold regular jobs would work as day laborers. Bosses would come to the town square with a wagon looking for men to spend a day hauling stone, picking rice or grapes, or clearing land. The day laborers never knew if they would be working from one day to the next.

The women would work in the fields or in a nearby factory. The silk industry was very big, and, without modern technology, required many hands to wind, spin and weave the silk threads. The women's hands were rough, raw and pained from the constant twisting of the threads.

Even the children worked, from as young as five years old. They would help pick rice or grapes at harvest time. The little girls would begin their silk factory "careers" by manually turning the wheel for the silk spinners.

At lunchtime, most peasants would consume a boiled potato, a chunk of bread or a weak soup made from onions and water, and then go back to work.

As the sun began to set and it became too dark to see, the workday was over. The evening meal would be a just a little more substantial than the day's other repasts. Cabbage soup, a boiled potato, pasta would be the main course, rounded out with some bread. Meat was rarely eaten by peasants except on Sundays or feast days (holidays), and even then their rice or pasta soup would have a weak meat broth with a few shreds of meat floating in it. Wine would also be consumed on these special days.

The evening finally allowed time for socializing. People walked through the streets, gathered and talked. Children ran around and played. In the winter, when it was too cold and dark to spend the evening in the streets, people would gather in a barn, warmed only by the bodies of the animals and lit by a single oil lamp. Wool and coal were too valuable to be burned just for warmth and were reserved solely for cooking. In the barn, the women would knit or spin while they talked in one corner. The men, in a different corner, would tell stories or play gambling games.

When it was time to retire, the peasants would return to their homes and go to bed, often with the whole family sharing sleeping quarters. The next day, the peasant's life was repeated. The peasant had no goals or long term accomplishments to meet. They lived a day-to-day existence, punctuated by church on Sundays, when they had the day off from work, and the anticipation of the next feast day.

Sunday, January 18, 2009

Manuel de Lisa


Manuel de Lisa was Spanish born, but most of his speech and writing were in French. Nearly all of his documents which the writer has examined are in the French language. Lisa had the great advantage of a bold spirit, a shrewd, trained mind, and a preliminary experience with the Indians which equipped him better than any other man for the position of first white Nebraska promoter. He came up the Missouri River in 1807 and built the first Fort Lisa that year, in the Yellowstone River region. In 1812 he built his second Fort Lisa, about ten miles north of the present Omaha post office, where a sharp rocky point juts from the Nebraska shore into the current of the Missouri River. For thirteen years Manuel Lisa was the leading man of the Nebraska [p.183] region. He traveled over twenty-five thousand miles and spent three solid years upon the Missouri River. He was the first white farmer in Nebraska. He had a hundred men in his employment and around each of his trading posts he had a small farm with cabins for his helpers. In these posts he had hundreds of horses, cattle, hogs, and fowls. He brought to Nebraska the seed of the great squash, the lima bean, the potato, and the turnip and gave them to the Indian tribes.
Lisa had a white wife in St. Louis and married in Nebraska an Omaha Indian girl, named Mitain. This procedure was very common with the fur traders. Many had an Indian wife in each tribe where they traded. The Indian wife bore Lisa a boy and a girl. Both of these children were educated at St. Louis. The boy died in early youth. The writer met in 1908 the children of the girl, who had married a white man at St. Louis and left a numerous family. Lisa's first white wife died and he married a second white wife, August 5, 1818, Mary Hempstead Keeney. This second white wife came with Lisa to Nebraska and was probably the first white woman on Nebraska soil. Lisa rendered great service to the United States by holding the Missouri River Indians at peace with our country during the war of 1812. He died August 12, 1820, and his grave in the Catholic cemetery at St. Louis is marked by a tall monument.

Nebraska: the Land and the People: Volume 1 [p.182] VIII NEBRASKA FROM THE LEWIS & CLARK EXPEDITION, 1804 TO THE ESTABLISHMENT OF FORT ATKINSON, 1820.
Here is the wikipedia article on Manual Lisa.
The book Manuel Lisa: With Hitherto Unpublished Material by Walter Bond Douglas can be found here.